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WWJD
Along with the start of the GOP convention in its various locations,
the Republican party through the Republican National Committee
announced that--in a departure with tradition and in contradiction
to the principle of open discourse and compromise among party
members and delegates--there will be no Republican platform in the
2020 election. Instead, the GOP has announced it will stand behind
their platform for 2016, and the GOP will additionally align itself
with any future executive orders, plans, and programs that their
candidate Donald Trump comes up with. At the moment, the plans and
programs are a rather difficult to figure out, so we are left with
wondering whether the past is indeed prologue or an array of people
within the halls of government are beavering away on what the next
four years should look like and feel like.
This puts the voters of America into a position from which they
might have to choose between the various programs and strategies
being offered in the Democratic platform available for view at
demconvention.com or trusting a single individual's vision of what
America should look like and be like as it moves into the third
decade of the 21st Century.
I remain, admittedly, confused by the support being given to Mr.
Trump from various groups of individuals who have been hurt by his
executive orders and his actions during the last four years but
among all these people, I am most confused by the support of people
calling themselves Evangelical Christians, Pentecostal Christians,
Charismatic Christians, Reformed Christians, etc. I also remain,
admittedly, confused by the support being given to Trump from anyone
professing an adherence to the Bible, the Word of God, or the
Teachings of Jesus. Whether the individual is a member of a
long-organized Christian religion like Catholicism or a more recent
religion like Mormonism, it seems to me that support given to Donald
Trump requires a Christian either to ignore or to obfuscate the
meaning of at least two remarks attributed to Jesus of Nazareth in
the Bible.
The first is from the Gospel According to Matthew. It has various
translations but each comes down to: "For whatever you have done to
these, the least of my brethren, you have done to me."
The second is also from the Gospel According to Matthew which, in
the King James Version, is: "But Jesus said 'Suffer little children
and forbid them not to come unto me. For of such is the kingdom of
heaven.'"
In the spirit of full disclosure, I must say that although I was
baptized Roman Catholic, although I went to parochial schools for
eleven of my first twelve years of education, and although I
attended church every Sunday and confessed my sins every other
Saturday afternoon lest I be hit by a truck and die unshriven, I am
not now a practicing Catholic nor have I attended a Catholic church
service aside from weddings and funerals since I was 19 years old.
But having attended Mass and having gone to Catholic schools for so
long, I remember things: the names of many saints (very helpful in
interpreting both medieval and Renaissance art), the Ten
Commandments, at least three of the eight Beatitudes, what each
depiction of each station of the cross stands for, the names of most
of the Holy Days of Obligation, and the entire opening of the Mass
in Latin. None of this, of course, makes me either a good Christian
or a devout Catholic. These things just make me someone who likes to
be able to understand religious art and religious symbols, a person
who--given a Trivial Pursuit: Christianity Edition--would probably
do fairly well.
It is because of the things I do remember that I find myself so
deeply confused by the support given to Donald Trump from people who
espouse the ideals of a life that follows the teachings Jesus of
Nazareth, especially with regard to the two aforementioned
quotations from the Gospel According to Matthew. Looking at those
quotes, I am inclined to ask what the current administration has
done for the least of its brethren? In a society such as ours in
which the acquisition of money and possessions distinguishes people
of value from people of lesser value, I assume that in the eyes of
the administration "the least of my brethren" would be the poor, the
working class poor, factory workers, miners, farm laborers, people
suffering from drug addiction or mental illness, the homeless, the
uninsured...The list stretches on and on. And I assume that an
evaluation of candidates, made by a person affiliated with any form
of Christianity, would have to include an examination of what the
candidate has done for "the least of [his] brethren," for that is
what Jesus of Nazareth is directing them toward.r
And in the second quotation about suffering the little children to
come unto [Him], Jesus of Nazareth is not allowing children to be
shooed away from Him as if they are lesser mortals unworthy of His
time and attention. This seems to demand of adherents to Jesus's
teachings an examination of exactly how the little children are
being "suffered" by the Administration. It seems to ask Christians
to pause and to say to themselves and each other, "What has happened
to any and all children during the time of this Administration?"
I have watched very, very little of the Republican National
Convention. Although I have turned it on three times, the amount of
hatred being spewed and encouraged by the speakers has disturbed and
sickened me. The number of lies being told has come close to
breaking my heart. While I understand that--at the end of the
day--people vote their own self-interest, I find myself wondering if
this is indeed what Jesus of Nazareth would have people do.
Let me not lie about it here: the re-election of Donald Trump would
do very little to hurt me. But I believe there comes a time when we
are asked to set aside self-interest in the cause of something far
greater ourselves.
I think this is what Jesus of Nazareth did. But then, that's just
how I interpret the life He led and the way He died.
Elizabeth George
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